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A client organisation with a problem often expects that the consultant will solve the problems of the organisation.
The consultant can choose to act in two different ways:
The practice of consulting consists of both.
The first choice reflects the consultant as the expert, the second of the consultant as a processor (consultative style).
Sometimes the consultant is direct confronted with the question to solve the problem. A competent consultant will feel the tendency to act immediately, and to solve the problem (if he or she can do so).
Advantage: the problem will be solved and it will be done quick and good.
Disadvantage: the problem solving capacity of the client(organisation) will not be improved. When the same occurs a couple of times, the proof that a competent outsider is needed to solve problems will lead to trained incompetence.
The alternative could be that the energy of the consultant is invested in the management or workers, in order to enable them to solve problems.
A ----> B -----> * (A is helping B in solving the problem, instead of overtaking the problem and solving it)
A ----> B <----> C (A is helping B to solve the problems with C, instead of intervening)
This approach should be continued in the organisation itself. The management should have the same consultative style towards the workers.
The art of being a consultant is partly the art of being a reflective practitioner.
Next to the formal ways of learning, being reflective implies knowing your script.
A script is the unconscious in-explicit prescription of how you should work. The do's and don'ts in your work, the way I always do it, and the assumptions of meanings.
Scripts offer security. They are comparable with the variety of fixed patterns that offer safety (the rituals in meeting procedures, the place you will choose ). They form a necessary shorthand in everyday's normal life, but they may form limits in the working life of the professional.
Scripts show themselves in the initial thoughts, in the immediate inclinations, in the definitions of the problem and in the intentions to act. Maybe they are true and justified, but they are more connected to the consultant than to the specific situation.
By reflection and self-knowledge. Consultants should try to understand when they ascribe intentions to others and they should be aware how they themselves - almost automatically- interpret the story of others.
This demands a big deal of self-knowledge.